Christ in Vegas

Where would Jesus go in this country?

Would he go to the megachurches or to the televangelist sanctuaries? Would he go to the Catholic cathedrals, or to the Mormon temples, or to the Southern Baptist congregations? Only, I think, to cleanse any wickedness that has taken root there. Only, I think, to cast out the fundraisers and decry the modern Pharisees. And if he did go, and if he did preach, I think he would quickly outstay his welcome, for he would preach a message of charity that is often mouthed but not always followed in such places. He’d lead the pro-life marches down to the prison where they’re hanging a man, or down to the military base where they’re planning a war; he’d bring the wine to gay weddings and pass out condoms at Pride; he’d work the fields with the migrants and never cross a picket line. He’d love the wrong people (again) and he’d quote the wrong scripture (again!), and before too terribly long, a lot of Christian churches would probably throw him out. Continue reading

Self-Defense

There’s been talk about self-defense in American political/social discourse all my life. It has been a limited talk, however, dominated by limited ideas.

Usually when we talk about self-defense, we are referring to defense of one’s person, family, or property against theft or assault. There is a second and broader strand of “self-defense” talk, concerning the defense of a country, usually either the United States or Israel. Finally people speak of defending rights.

What all these usually imply or assume is that there are evil people who would harm us in a variety of ways, and that the natural recourse of good and decent people is to defend themselves violently. Almost all references to “self-defense” that I can think of regard a violent response to a violent affront. Usually there is some connection to the Second Amendment or to the military. Handguns come up frequently. The speakers usually identify as conservative.

Yet there is a far broader definition of self-defense that is equally valid, and far broader means of self-defense that just the violent resort. (I will not say “last resort,” for when the violent resort is available, it is almost never used last.) Continue reading

Forgive Us

For over a century, women in this country had no real legal rights, except perhaps as widows. They had no right to vote, no right to own property while married, no right to a divorce except in cases of adultery, no right to even a modicum of control over their own bodies. That last was not a comment about abortion: women were denied access to information about controlling their fertility. Not abortions, not condoms, just pamphlets. Such information was declared “obscene” by the Comstock Laws, and Federal officials would routinely search the mail and seize educational material on human sexuality. The lack of control would go even further, as spousal abuse was not considered a crime and rape would generally be blamed on the victim.

For over a century, African Americans could be killed with impunity in this country. They could be lynched for talking back to a white man, whistling at a white woman, owning a gun, or trying to vote. As local law enforcement usually organized the lynch mobs, blacks had no legal recourse or protection (State and Federal officials ignored the problem). Nor was this an exclusively southern phenomenon. The north and west had “sundown towns,” so called because the rules were simple: blacks could come into town during the day to work or do business, but had to be beyond the city limits by sundown, or face arrest or worse. Lynchings the country over were family affairs for whites, an occasion for a picnic and taking photographs. They were so solidly entrenched in the American culture that Franklin Roosevelt could not get an anti-lynching law passed in the heyday of the New Deal.

For nearly two centuries, gays and lesbians in this country were effectively persecuted. Sodomy was a felony. Just being at a gay bar could get you arrested for public indecency. If a gay man got arrested, he could expect to be beaten by the police (who would he complain to?) and have his name published in the newspapers, unless he could bribe his way out of it. If his name was printed up he could expect to lose his job, his friends, even his family.

Lesbians could expect all of the above as well; they would also be raped.

Things are better now, of course. Teachers can’t get in trouble for teaching about sex, just for teaching anything other than abstinence-only birth control. Blacks can’t get lynched by the police, just shot by them. Gays and lesbians can’t get beaten by the police, just by the general population. Continue reading